Monday, December 10, 2012

History 151 Paper on Recurring Themes



HIST 151 – MW 12:00
10 December 2010
Recurring Themes in the Past and the Present
            One theme that I have found that was in the past and still is now in the present is the attitude and actions of the Athenians and now of the Americans. The Athenians were the people of the city-state Athens in the Hellenic Civilization of the Greeks in 800 BCE. They were a very democratic civilization and believed that they were the best.  They felt “entitled” to everything they desired, I believe that this concept is used in the United States of America greatly today, especially in the democratic parties.
One example would be that the Athenians wanted to choose their own Patron instead of having someone just rise up and become leader. They also developed Hubris (arrogance or excessive pride); After the Delian League was made by most of the city states to defend themselves against the Persians if they attacked, the Athenians started to use money that was saved by all the city states for themselves. They bought themselves things and built many places with that money. All they were thinking about were themselves, not taking into account the consequences that all of the city states would have to endure if the Persians ever attacked again.
            The Americans attitude is related to that of the Athenians in the sense that we feel we should get what we want and what we think is right. For example, Americans vote for our next president. We would rather not someone we don’t approve of get into office, just as the Athenians thought. Also, now that commercial goods are all around us in these modern days, we see what we want and we get it. Sometimes no matter how difficult it would be to get that thing, we find a way to acquire it. Even President Barack Obama declared that America had “shown arrogance and been dismissive, even derisive” towards its allies. His speech in Strasbourg went further than any United States president in history in criticizing his own country’s action while standing on foreign soil. (Harnden) This just shows that we as Americans, even our president, do acknowledge that we are an arrogant, entitled people.
            The second theme that I have recognized that has connections between the past and the present is the difficulties between the Islam religion and Christianity. These two groups of people always had constant arguments and disagreements. At around the time of 1000-1400 CE, there were the Crusades, or Holy Wars which included the Christians vs. the Muslims. The Crusades occurred on three different fronts, or areas of the war. They were Spain/Granada, Sicily, and The Holy Land/Palestine. The Christians were trying to drive the Muslims out of all these three places because of their threat to them and their differences.
            I believe that this worldwide phenomenon is still being expressed tremendously today. Christians absolutely do not agree with the Muslims today and vice versa. America is supposedly a Christian nation by the Pledge of Allegiance stating “One Nation Under God...” and therefore, most Americans do have Christian views which contradict a lot with Islam views. After the September 11th, 2001 terrorist attacks on the World Trade Center in New York, Christians and almost all Americans got infuriated because the bombing was done by Muslims. This act that was done really flamed the fire that Christians already had against the Muslims. It was so bad that a nondenominational church in Gainesville, Florida, planned to host an "International Burn a Quran Day" on the ninth anniversary of the September 11, 2001, attacks. The Quran is the Islam Religion book that is the written down message from their God, Allah. Muslims all over America are now being arrested left and right while doing absolutely nothing out of the ordinary all because of what those Muslims did. When a Muslim is seen, people already suspect that they plan to do something crazy or that they’re terrorists.
            This strong tension that the Christians and Muslims are feeling between each other is most likely the same exact thing they felt back in the 1000’s CE, during the Crusades. It is undeniably amazing how the same religious battles that were being fought thousands of years ago are still being fought to this day. The Crusades are long over, but it seems like the battle between Christians and Muslims is not quite over yet.

Final for Papa ‘Ōlelo Hawai‘i 102


Haw 102
May 11th, 2011

Papa ‘Ōlelo Hawai‘i 102 Final
-Page 1
‘O kēia ka mo‘olelo o kekahi kaikunāne kūpa‘a mai ka mele, “‘Ōpae E.”
Ua noho kekahi wahine i ka ‘āina o Kahakuloa ma ka mokupuni o Maui. He kaikuahine o Kawai ‘o ia. I kekahi lā, ua ‘aihue kanaka kekahi puhi i ka wahine. ‘A‘ole ka puhi he holoholona ‘olu‘olu. Ua kupu a‘e nō ka huhū o Kawai a ua ‘imi ‘o ia i kekahi holoholona e ki‘i i kona kaikuahine mai ke ana o ka puhi.
-Page 2
I kā Kawai ‘imi ‘ana, ua hele aku ‘o ia i ‘ōpae. Aia kēlā ‘ōpae i loko o ka wai. Ua ha‘i ‘o ia iā ia pēnei, “‘Ōpae ē, ‘ōpae ho‘i, ua hele mai au, ua hele mai au na kuahine.” Nīnau ka ‘ōpae iā ia, “Aia iā wai?”  Pane ‘o Kawai iā ia, “Aia iā puhi,” a ua ‘ōlelo ka ‘ōpae pēnei, “Nui ‘o Puhi, a li‘ili‘i au. ‘A‘ole loa!” ‘A‘ole e ki‘i ana ka ‘ōpae i kā Kawai kaikuahine. Hiki ke maka‘u ‘o ia. Ua ‘imi hou ke kāne i ke kōkua a kekahi holoholona. Ua ‘ike ‘ia he pūpū e ia.
-Page 3
            Ua hele aku ‘o ia i ka pūpū, a ua nīnau ‘o ia i ke kōkua maiā ia. Ua ha‘i ‘o ia pēnei, “Pūpū ē, pūpū ho‘i, ua hele mai au, ua hele mai au na kuahine.” Nīnau ka pūpū iā ia “Aia iā wai?” Pane ‘o Kawai iā ia, “Aia iā Puhi,” a ua ‘ōlelo ka pūpū pēnei, “Nui ‘o Puhi, a li‘ili‘i au. ‘A‘ole loa!” E ho‘omaka‘u ana ka puhi i ka pūpū. ‘A‘ole ‘o ia i makemake e hele me ia a ‘a‘ole hiki iā ia ke kōkua. Na ka pūpū I ha‘alele maiā Kawai.
-Page 4
            Ua ‘imi hou ‘o Kawai i ia kōkua. Ua hana ‘ana kā ‘o ia e like me kekahi kaikunāne maika‘I nō. No laila, ua loa‘a ‘o ia I pipipi ma nā pōhaku. Ua mana‘o ‘o Kawai, “Kōkua paha ia pipipi ia‘u?” Ua hele aku ‘o ia i mua o ia pipipi a ua ‘ōlelo ‘o ia, “Pipipi ē, pipipi ho‘i, ua hele mai au, ua hele mai au na kuahine.” Nīnau ka pipipi iā ia, “Aia iā wai?” Pane ‘o Kawai iā ia, “Aia iā Puhi,” a ua ‘ōlelo ka pipipi pēnei, “Nui ‘o Puhi, a li‘ili‘i au. ‘A‘ole loa!” ‘A‘ole kekahi pipipi koa ‘o kēlā pipipi.
-Page 5
            Ua ‘imi hou ‘o Kawai i kōkua. Ā laila, ua ‘ike ‘ia kekahi ‘opihi e ia. Pa‘a ka ‘opihi i ka pōhaku. Ua hele aku ‘o Kawai i ia ‘opihi a ua ha‘i ‘o ia, “‘Opihi ē, ‘opihi ho‘i, ua hele mai au, ua hele mai au na kuahine.” Akā, ua mana‘o ‘o ia, “‘A‘ole ‘o ia e kōkua ana ia‘u.” Ua pane na‘e ka ‘opihi pēnei, “Mai maka‘u. Na‘u e pani i ka maka a ‘ike ‘ole kēlā puhi!” No ke kaikuahine a Kawai kona kōkua. Ua ho‘ohau‘oli nō ka ‘opihi  iā Kawai. Ua hele ‘o Kawai lāua ‘o ka ‘opihi i ke ana o ka puhi a ua ‘ike lāua i kā Kawai kaikuahine a me ka puhi mākonā. Loa‘a ka puhi i ka ‘opihi. Ua ‘ūmi‘i ‘ia nā maka o ka puhi e ka ‘opihi! No laila, ‘a‘ole hiki iā ia ke ‘ike. Ua holo ‘o Kawai i loko o ke ana a ua ho‘opakele ‘o ia i kona kaikuahine. Ua pakele lākou mai kō ka puhi ana a ‘a‘ole e pilikia hou nei ka puhi iā lāua. Ola ‘ia ka lā e ka ‘opihi!

Hawaiian Mele and Oli



Mele

Hawaiian mele and chants recount the origins of the Hawaiian people and the islands on which they live, as well as the origins of the universe.  There are tales of migrations, genealogies, myths, customs and traditions.  There are also stories of love, of longing for loved ones, stories of grief over deaths, and heroic explorations. Hawaiian chants and hula acknowledge the ‘āina and the history of the Hawaiian culture, a culture sustained by an oral tradition captured in the lyrics of the chants. Hawaiian mele, including family mele, are saturated with kaona or double meaning representing a surface meaning as well as a secondary meaning understood by those for whom it is intended.